AL – AHZAB : 33

Pensucian Ahlul Bait (a.s)

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
“And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.”

Berdasarkan riwayat dari Aisyah, Ummu Salamah, Abu Said Al-Khudri, dan Anas bin Malik, ayat ini diturunkan hanya untuk lima orang, yaitu: Rasulullah SAWAW, Ali, Fatimah, Hasan, dan Husein (a.s).

Sesungguhnya Rasulullah SAWAW telah bersabda seraya menunjuk kepada Ali, Fatimah, Hasan, dan Husein : “Ya Allah, mereka ini Ahli Baytku, maka peliharalah mereka dari keraguan dan sucikan mereka sesuci-sucinya.” Hadis-hadis yang semakna dengannya, silahkan rujuk:

1. Shahih Muslim, kitab Fadhail Ash-Shahabah, bab Fadhail Ahlu bait Nabi, jilid 2, halaman 368, cet. Isa Al-Halabi: jilid 15, halaman 194, Syarah An-Nawawi, cet. Mesir.

2. Shahih At-Tirmidzi, jilid 5, halaman 30, hadis ke 3258; halaman 328, hadis 3875, cet. Darul Fikr.

3. Musnad Ahmad bin Hanbal, jilid 5, halaman 25, cet. Darul Ma’arif, Mesir.

4. Al-Mustadrak Al-Hakim, jilid 3, halaman 133, 146, 147, 158; jilid 2, halaman 416.

5. Al-Mu’jam Ash-shaghir, oleh Ath Thabrani, jilid 1, halaman 65 dan 135.

6. Syawahidut Tanzil, oleh Al-Hakim Al-Haskani Al-Hanafi, jilid 2, halaman 11-92, hadis 637, 638, 639, 640, 641, 644, 648,, 649, 650, 651, 652, 653, 656, 657, 658, 659, 660, 661, 663, 664, 665, 666, 667, 668, 671, 672, 673, 675, 678, 680, 681, 686, 689, 690, 691, 694, 707, 710, 713, 714, 717, 718, 729, 740, 751, 754, 755, 756, 757, 758, 759, 760, 761, 762, 764, 765, 767, 768, 769, 770, 774, cet. pertama, Bayrut.

7. Khashaish Amirul Mu’minin, oleh An-Nasa’i Asy-Syafi’i, halaman 4, cet. At-Taqaddum Al-‘Ilmiyah, Mesir; halaman 8, cet. Bairut; halaman 49, cet Al Haidariyah.

8. Tarjamah Al-Imam Ali Bin Abi Thalib, dalam Tarikh Damsyiq, oleh Ibnu Asakir Asy-Sayarifi’i, jilid 1, halaman 185.

9. Kifayah Ath-Thalib, oleh Al-Kanji Asy-Syafi’i, halaman 45, 373, 374, 375.
10. Musnad Ahmad, jilid 3, halaman 259 dan 285; jilid 4, halaman 107; jilid 6, halaman 292, 296, 298, 304, dan 306, cet. Mesir.

11. Usdul Ghabah fi Ma’rifati Ash-Shahabah, oleh Ibnu Atsir Asy-Syafi’i, jilid 2, halaman 12 dan 20; jilid 3, halaman 413; jilid 5, halaman 521 dan 589.

12. Dzakhairul ‘Uqba, oleh Ath-Thabari Asy-Syafi’i, halaman 21, 23, dan 24.

13. Asbabun Nuzul, oleh Al-Wahidi, halaman 203, cet. Al-Halabi, Mesir.

14. Al-Manaqib, oleh Al-Khawarizmi Al-Hanafi, halaman 23 dan 224.

15. Tafsir Ath-Thabari, jilid 22, halaman 6, 7, dan 8, cet. Al-Halabi, Mesir.

16. Ad-Durul Mantsur, oleh As-Suyuthi, jilid 5, halaman 198 dan 199.

17. Ahkamul Qur’an, oleh Al-Jashshash, jilid 5, halaman 230, cet. Abdurrahman Muhammad; halaman 443, cet. Cairo.

18. Manaqib Ali bin Abi thalib, oleh Ibnu Al-Maghazili Asy-Syafi’i, halaman 301, hadis ke: 345, 348, 349, 350, dan 351

19. Mashabih As-Sunnah, oleh Al-Baghawi Asy-Syafi’i, jilid 2, halaman 278, cet. Muhammad Ali shabih; jilid 2, halaman 204, cet. Al-Khasyab.

20. Misykat Al-Mashahabih, oleh Al-‘Amri, jilid 3, halaman 354.

21. Al-Khasysyaf, oleh Zamakhsyahari, jilid 1, hal 193, cet. Mushthafa Muhammad; jilid 1, halaman 369, cet. Bayrut.

22. Tadzkirah Al-Khawwash oleh As-Sibt bin Al-Jauzi Al-Hanafi, halaman 233.

23. Mathalib As-Saul, oleh Ibnu Thalhah Asy-Syafi’i, jilid 1, halaman 19 dan 20.

24. Ahkamul Qur’an, oleh Ibnu ‘Arabi, jilid 2, halaman 166, cet. Mesir.

25. Tafsir Al-Qurthubi, jilid 14, halaman 182, cet. Kairo.

26. Tafsir Ibnu Katsir, jilid 3, halaman 483, 494, dan 485, cet. Mesir.

27. Al-fushul Al-Muhimmah, oleh Ibnu Shabagh Al-Maliki, halaman 8.

28. At-Tashil Li’ulumi At Tanzil, oleh Al-Kalbi, jilid 3, halaman 137.

29. Tafsir Al-Munir Lima’alim At Tanzil, oleh Al-Jawi, jilid 2, halaman 183.

30. Al-Ishabah oleh Ibnu Hajar Asy-Syafi’i, jilid 2, halaman 502; jilid 4; halaman 367, cet. Mushthafa Muhammad; jilid 2, halaman 509; jilid 4, halaman 378, cet. As-Sa’adah, Mesir.

31. Al-Itqan fi ‘Ulumil Qur’an, oleh As-Suyuthi, jilid 4, halaman 240, cet. Mathba’ Al-Masyhad Al-Husaini, Mesir.

32. Ash-Shawa’iqul Muhriqah, oleh Ibnu Hajar, halaman 85, cet. Al-Maimaniyah; halaman 141 dan 227, cet Al-Muhammadiyah.

33. Muntakhab Kanzul ‘Ummal (catatan pinggir) Musnad Ahmad bin Hanbal, jilid 5, halaman 96.

34. As-Sirah An-Nabawiyah, oleh Zaini Dahlan (catatan pinggir) As-Sirah Al-Halabiyah, jilid 3, halaman 329 dan 330, cet. Al-Mathba’ Al-Bahiyah, Mesir; jilid 3, halaman 365, cet. Muhammad Ali Shabih, Mesir.

35. Is’afur Raghibin, oleh Ash-Shabban (catatan pinggir) Nurul Abshar, halaman: 104, 105, dan 106, cet As-Sa’idiyah; halaman 97, dan 98, cet.Al-‘Utsmaniyah; halaman 105, cet. Mushthafa Muhammad, Mesir.

36. Ihqaqul Haqq, oleh At-Tastari, jilid 2, halaman 547-502.

37. Fadhailul Khamsah, jilid 1, halaman 223 dan 224.

38. Al-Isti’ab, oleh Ibnu Abdul Bar (catatan pinggir) Al-Ishabah, jilid 3, halaman 37, cet. As-Sa’adah; jilid 3, halaman 317, cet. Mushthafa Muhammad.

39. Yanabi’ul Mawaddah, oleh Al-Qundusi, halaman: 107, 108, 228, 229, 230, 244, 260, dan 294, cet. Istambul; halaman 124, 125, 126, 135, 196, 229, 269, 271, 272, 352, dan 353, cet. Al-Haidariyah.

Pensucian Ahl-Bait adalah jelas termaktub di dalam nas. Adapun Isteri-isteri baginda,mereka tidak termasuk di dalam Ahl-Bait seperti mana yang disebutkan oleh riwayat di atas. Begitulah Allah menetapkan akan penyambung urusan Rasul-Nya.

Lady of Light, the Tragedy of Al-Zahra (a)

Lady Fatima (a) belongs to the noblest family ever existing throughout the whole history of mankind. Her distinguished father was the very last messenger of Allah (s), a personality that the Holy Quran introduces him as the Best Paradigm. The mother of Lady Fatima was a pure lady named Khadija (a), a godly woman with unparalleled virtues and merits, who dedicated all her life and wealth for the sake of Islam. According to the Islamic calendar, Hazrat Fatima Zahra was born in the 20th day of the Arabic lunar month, Jamadi al-Thani, five years after Bi'thah (declaration of the message of Islam by Prophet Muhammad (s)) and 8 years before Hijra (migration of the Holy Prophet from Mecca to Medina).

The behavior of Holy Prophet toward his daughter Fatima was special. The Holy Prophet showed unique respect to his dear daughter; whenever Fatima came to see him, he welcomed her, stood up to show respect and even kissed her hand and made her sit at his own place.

On every occasion that the Holy Prophet (s.a) decided to go on a journey, Fatima was the last one to whom he bade farewell, and as soon as he came back from his trip, Fatima was the first one whom the Holy Prophet visited. Imam Baqir (a) and Imam Sadiq (a) have related that the Holy Prophet (s) never slept unless he kissed the face of Fatima (s) and placed his face on hers.

Yet, following the Holy Prophet's (s) death, whilst still overcome by grief of his parting, the tragedies that befell this great Lady did not cease but rather multiplied. Fatima flew by the wings of her sacred thoughts to the horizon of her past and the world of her great father, which turned after her father joined his Lord, to a shining memory in her soul. It supplied her every moment with feelings, sympathy and education. It roused in her joy and ease. Even if she was late after her father in the account of time, she did not separate from him in the account of soul and memory.

She had inside her an inexhautible power, a motive for a sweeping revolution, which never went out, light derived from the the very Prophethood of Muhammad; the soul of Muhammad lighting her way and guiding her to confront the gravest of tragedies; which if they had befallen upon day in its full radicance, would have turned it to the most starless of nights.

Jundullah Claims Responsibility for Bombing

Jundullah (Soldiers of God), the militant Sunni group operating in Iranian Baluchistan, has taken responsibility for the bombing of a prominent Shia mosque in Zahedan, Baluchistan’s provincial capital, Pan-Arab channel Al Arabiya reported today. The terrorist attack last Thursday killed 25 people and injured more than 50 others.

Iran’s Ministry of Foreign Affairs summoned Pakistan ambassador to Tehran over Jundullah’s link to the bombing. The group maintains sanctuary inside Pakistani Baluchistan.

Maj. Gen. Hassan Firozabad, chief of joint staff of Iran’s armed forces, had said on Saturday that Iran has located the group’s headquarters inside Pakistan. Gen. Firouzabadi’s claim has not been verified by independent sources. Iran also summarily executed three people in Zahedan on Saturday, linking them to the bombing.

On Friday, gunmen on motorcycles shot at President Mahmoud Ahmadinejad's campaign office in Zahedan, injuring three people.